British - Scientist | June 23, 1942 -
If we do find ET, we will at least have something in common with them. They may live on planet Zog and have seven tentacles, but they will be made of the same kinds of atoms as us. If they have eyes, they will gaze out on the same cosmos as we do. They will, like us, trace their origins back to a 'Big Bang' 13.8 billion years ago.
Martin Rees
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Indeed, our everyday world presents intellectual challenges just as daunting as those of the cosmos and the quantum, and that is where 99 per cent of scientists focus their efforts. Even the smallest insect, with its intricate structure, is far more complex than either an atom or a star.
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Some things, like the orbits of the planets, can be calculated far into the future. But that's atypical. In most contexts, there is a limit. Even the most fine-grained computation can only forecast British weather a few days ahead. There are limits to what can ever be learned about the future, however powerful computers become.
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I'm a technological optimist in that I do believe that technology will provide solutions that will allow the world in 2050 to support 9 billion people at an acceptable standard of living. But I'm a political pessimist in that I am concerned about whether the science will be appropriately applied.
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In the case of climate change, the threat is long-term and diffuse and requires broad international action for the benefit of people decades in the future. And in politics, the urgent always trumps the important, and that is what makes it a very difficult and challenging issue.
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I would support peaceful co-existence between religion and science because they concern different domains. Anyone who takes theology seriously knows that it's not a matter of using it to explain things that scientists are mystified by.
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Science is a part of culture. Indeed, it is the only truly global culture because protons and proteins are the same all over the world, and it's the one culture we can all share.
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Campaigning against religion can be socially counter-productive. If teachers take the uncompromising line that God and Darwinism are irreconcilable, many young people raised in a faith-based culture will stick with their religion and be lost to science.
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Scientists habitually moan that the public doesn't understand them. But they complain too much: public ignorance isn't peculiar to science. It's sad if some citizens can't tell a proton from a protein. But it's equally sad if they're ignorant of their nation's history, can't speak a second language, or can't find Venezuela or Syria on a map.
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The extreme sophistication of modern technology - wonderful though its benefits are - is, ironically, an impediment to engaging young people with basics: with learning how things work.
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Science shouldn't be just for scientists, and there are encouraging signs that it is becoming more pervasive in culture and the media.
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The U.S., France, Germany and Canada have all responded to the financial crisis by boosting rather than cutting their science funding. The U.K. has not.
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