British - Journalist | 1945 -
We still insist, by and large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong... this is the reason.
Martin Jacques
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Now, I know it's a widespread assumption in the West that as countries modernize, they also westernize. This is an illusion. It's an assumption that modernity is a product simply of competition, markets and technology. It is not. It is also shaped equally by history and culture. China is not like the West, and it will not become like the West.
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Stuart Hall was an utterly unique figure. Although he arrived at the age of 19 from Jamaica and spent the rest of his life here, he never felt at home in Britain. This juxtaposition was a crucial source of his strength and originality. Because of his colour and origin, he saw the country differently - not as a native, but as an outsider.
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The era when the United States was the dominant global power is steadily coming to an end, and it must find a way of acknowledging this and framing its ambitions and interests accordingly. Instead of claiming the right to continuing primacy in east Asia, for example, it should seek to share that primacy with China.
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It remains to be seen whether the more optimistic scenario for Sino-American relations can be realised. Much rests on the shoulders of the two leaders: Obama on this score has so far been disappointing; the early signs are that Xi is a highly confident leader who thinks big.
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Our ascendancy of the past two centuries - first Europe and then the U.S. - has bred a western-centric mentality: the West is the fount of all wisdom. We think of ourselves as open-minded, but our sense of superiority has closed our minds. We never entertained the idea that China could surpass the U.S.
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China is, indeed, in so many ways, not like the West. It is not even primarily a nation state but a civilisation state. Whereas the West has primarily been shaped by its experience of nation, China has been moulded by its sense of civilisation.
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More than 90% of Chinese believe themselves to be Han. Of course, such a vast population is derived from countless different races, but because China has enjoyed such a long and continuous history as a polity, there has been thousands of years of mixing, melding and assimilation.
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There are a host of ethnic minorities in China, but they often have a weak sense of identity and are relatively small in total number. History has taught the Han that other groups will and should ultimately be absorbed and assimilated as Han. There is a belief that the Han enjoy a superior and far more advanced culture.
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China has existed within very roughly its present borders for over two millennia and for virtually the whole of that period saw itself as a 'civilisation state.' It was only when it was too weak to resist the western powers in the early 20th century that it finally acquiesced in an arrangement that was alien to it.
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The Chinese state is constructed in an entirely different way from western states. Unlike European states, for over a millennium the Chinese state has not been obliged to compete for power with rivals such as the church, the aristocracy or merchants.
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Marx and Engels are arguably history's most famous couple. Such was the closeness of their collaboration that it is not always easy to recall which works bore both names, which just that of Marx, and which just Engels.
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