British - Activist | -
I really didn't grow up religious, and I didn't grow up acknowledging my Muslim identity. For me, I was a British Pakistani.
Maajid Nawaz
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Hip-hop in the '90s began moving towards the Nation of Islam and the 5 Percenters, black nationalist movements; very much so, these movements embraced a form of Islam: Malcom X's form of Islam prior to his change.
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I was in prison with pretty much the who's who of the jihadist and Islamist scene of Egypt at the time, and Egypt was the cradle of Islamism for the world - it's where it began and where jihadism began as well.
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Expressing myself through language was always something that I had had to learn to do more so than others.
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I used to MC a bit when I was young - 14 or 15 years old.
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What we cannot deny is that there's an association between exclusion, segregation, non-violent extremist thinking, and jihadism.
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What's my audience? British society. Am I received relatively well? Yes. Is there within that... if you break it down, challenges with Muslim communities? Of course there are.
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I was, by the way - I'm an Essex lad, born and raised in Essex in the U.K.
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By the age of 24, I found myself convicted in prison in Egypt, being blacklisted from three countries in the world for attempting to overthrow their governments, being subjected to torture in Egyptian jails, and sentenced to five years as a prisoner of conscience.
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One of the problems we're facing is, in my view, that there are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies.
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Neoconservatism had the philosophy that you go in with a supply-led approach to impose democratic values from the top down. Whereas Islamists and far-right organizations, for decades, have been building demand for their ideology on the grassroots.
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The conclusion that I have come to is that actually, no religion, whether it's Islam, Christianity or any idea based on scripture or texts, is a religion of 'anything,' really.
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