English - Clergyman | October 9, 1709 -
The denominational world tries to pressure its members to focus on the birth of Christ, but in doing so layers of guilt are imposed, and competition gets complicated as one Christmas program tries to outdo the other.
John Clayton
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The purpose of this study is to offer a logical, practical, pragmatic proof of the existence of God from a purely scientific perspective.
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We are assuming that we exist, that there is reality, and that the matter of which we are made is real.
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Why is it any more reasonable to believe that God has always been than it is to say that matter has always been?
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I guess none of us like to look back in our lives to a time when we made poor judgments and foolish mistakes.
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Almost every time I am in a lectureship on a college campus, young people will say, If there is a God and if he is a loving and merciful God, how do you explain the problems of suffering and death and all the tragedies that happen to people?
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I believe any question that man can ask has a reasonable answer-at least an answer that is as consistent with God's existence as it is in opposition to God's existence.
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Was the real Jesus of history one and the same as the Christ of faith whom we read about in the New Testament and worship in the church? Was Jesus really raised from the dead? Is he really the divine Lord of lords?
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Is it possible that the portrait of the divine Son of God is an exaggeration, at best, or a complete fabrication, at worst, of the original Jesus?
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Could the one whom Christians worship be merely a mythological creation, or is he real? These questions have exercised many great minds and have been the dominant issue in New Testament studies during this century.
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Between 1910 and 1950 approximately 350 lives of Jesus were published in the English language alone.
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Not only are Christians writing about Jesus, but also Communists, Jews, atheists and agnostics are taking up their pens to paint a portrait of Jesus.
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