- Author | November 23, 1980 -
I was one of those children forced into fighting at the age of 13, in my country Sierra Leone, a war that claimed the lives of my mother, father and two brothers. I know too well the emotional, psychological and physical burden that comes with being exposed to violence as a child or at any age for that matter.
Ishmael Beah
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As a kid in Africa, you were so connected to nature itself because you went farming, watched the moon out at night, observed how the sky was different, and how the birds chanted different songs in the evening and the morning.
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As a child soldier, your rights are constantly violated.
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I had a very simple, unremarkable and happy life. And I grew up in a very small town. And so my life was made up of, you know, in the morning going to the river to fetch water - no tap water, and no electricity - and, you know, bathing in the river, and then going to school, and playing soccer afterwards.
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The places I come from have such rich languages, such a variety of expression. In Sierra Leone we have about fifteen languages and three dialects. I grew up speaking about seven of them.
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I believe in having a more open mind and including others who don't share your faith and having dialogue with them. And just having a pure heart and being a good person can bring you closer to God. Because once you believe in one particular religion fully and not others, that requires you to start disliking people who don't share your views.
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We all find joy and radiance and a reason to move on even in the most dire of circumstances. Even in chaos and madness, there's still a beauty that comes from just the vibrancy of another human spirit.
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A lot of people, when they say 'forgive and forget,' they think you completely wash your brain out and forget everything. That is not the concept. What I think is you forgive and you forget so you can transform your experiences, not necessarily forget them but transform them, so that they don't haunt you or handicap you or kill you.
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In early 1993, when I was 12, I was separated from my family as the Sierra Leone civil war, which began two years earlier, came into my life.
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Whenever I speak at the United Nations, UNICEF or elsewhere to raise awareness of the continual and rampant recruitment of children in wars around the world, I come to realize that I still do not fully understand how I could have possibly survived the civil war in my country, Sierra Leone.
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My mother tongue, Mende, is very expressive, very figurative, and when I write, I always struggle to find the English equivalent of things that I really want to say in Mende. For example, in Mende, you wouldn't say 'night came suddenly'; you would say 'the sky rolled over and changed its sides.'
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For many observers, a child who has known nothing but war, a child for whom the Kalashnikov is the only way to make a living and for whom the bush is the most welcoming community, is a child lost forever for peace and development. I contest this view. For the sake of these children, it is essential to prove that another life is possible.
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