American - Critic | May 12, 1855 - January 2, 1930
Art has a double visage: it looks before and after. Romance is its forward-looking face. The germ of growth is in romanticism. Formalism, on the other hand, consolidates tradition; gleans what has been gained and makes it facile to the hand or the mind; economizes the energy of genius.
George Edward Woodberry
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Shakespeare has been praised in English more than anything mortal except poetry itself. Fame exhausts thought in his eulogy.
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A marvellous power of expression over language often distinguishes genius; but Shakespeare in his phrases seems independent of the bonds of language as of the bonds of metre.
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A nation's poets are its true owners; and by the stroke of the pen they convey the title-deeds of its real possessions to strangers and aliens.
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If the aristocracy of the whole white race is so to melt in a world of the colored races of the Earth, I for one should only rejoice in such a divine triumph of the sacrificial idea in history; for it would mean the humanization of mankind.
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The world is a multiplicity, a harvest-field, a battle-ground; and thence arises through human contact ways of numbering, or mathematics, ways of tillage, or agriculture, ways of fighting, or military tactics and strategy, and these are incorporated in individuals as habits of life.
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The language of literature is the language of all the world. It is necessary to divest ourselves at once of the notion of diversified vocal and grammatical speech which constitutes the various tongues of the Earth, and conceals the identity of image and logic in the minds of all men.
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Words are intermediary between thought and things. We express ourselves really not through words, which are only signs, but through what they signify - through things.
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Much of a poet's experience takes place in imagination only; the life he tells is oftenest the life that he strongly desires to live, and the power, the purity and height of his utterance may not seldom be the greater because experience here uses the voices of desire.
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The Greeks, those originators of the intellectual life, fixed for us the idea of the poet. He was a divine man; more sacred than the priest, who was at best an intermediary between men and the gods, but in the poet the god was present and spoke.
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The great effort of civilization has been, and still is, the attempt to introduce a principle of control into that casual swarm of impressions which makes up men's thought and of which, especially with swayed by emotion, spontaneous action is the law.
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From the beginning, about the rude altar of the god, to the days of Goethe, of Leopardi, and of Victor Hugo, the poet is the leader in the dance of life; and the phrase by which we name his singularity, the poetic temperament, denotes the primacy of that passion in his blood with which the frame of other men is less richly charged.
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